To browse Academia. Africa Update. ISSUE 1. Winter : More on Ancient and Contemporary Sudan. The Oxford Handbook of Mountain Archaeology, Log in with Facebook Log in with Google. Remember me on this computer.
Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. Collectanea Sudanica, vol. Hayder Ibrahim Ali Prof. Biskupa Dominika 11, Pelplin tel. This region is treated in a simplified manner as a cultural and geographic belt dividing the sands and rocks of the Sahara from the forested area of Africa. The intent of this series is to bring together geographers, archeologists, ethnologists, linguists, culture specialists, political scientists, economists, sociologists, and all others engaged in the study of this region of Africa.
The texts presented in the second volume therefore do not have a thematic unity. Their order of presentation in this volume traces the direction from west to east Africa. The example of Muridiya concerns Islam in what was once Senegambia. The next two texts, authored by Nigerians Aboreng Useni James and Joseph Gotus Jilong, tell of the difficult social, religious, political, and economic situation in northern Nigeria, which is also struggling with religion-inspired terrorism.
The succeeding text, by Jarosław Różański, takes us a little bit to the east again, to northern Cameroon. The article, entitled Translations of Biblical Texts into the Gidar Language Northern Cameroon is on the history and difficulties of translating biblical texts into the language of the small Gidar nation. Nagmeldin Karamalla-Gaiballa writes on problems of climate change in Darfur.
Traite négrière islam et conquête coloniale, Paris Cissé, W. Kamissoko, La Grande Geste du Mali. Islam, traditions locales et culture en Sénégambie… 11 La présence européenne sur les côtes sénégambiennes dès le XVe siècle marque un tournant décisif dans la définition de cet espace. Ce commerce transatlantique qui contribua à dérégler, et de manière durabe, les sociétés sénégambiennes5. La culture ceddo, la violence de la traite négrière et ses traumatismes ont abouti au rejet de la classe dirigeante par les populations.
